writing the implosion
Dumit, Joseph. "Writing the Implosion: Teaching the World One Thing at a Time." Cultural Anthropology 29, no. 2 (2014):344-362.
Dumit's article outlines sets of questions to interrogate objects and think with them. It's a great exercise to introduce the extent of Anthropological study to students. Since discovering this article, I find I turn to these questions when taking on new projects or lines of inquiry. For me, it's a great way to identify threads that I have failed to consider or even realize, and to make new connections between what I have considered. It drives my work forward, enabling me to find new inspiration. I use it as a list to refer back to when I am lost in the research process, I add on to this and answer questions as I continue through the research process.
Below is a sample of my initial (and incomplete) engagement with Dumit's questions (which are italicized) in relation to my PhD project, where I will complete fieldwork on the Trent-Severn Waterway.
1) Labor dimensions:
How was it produced and who is involved in its production?
Dumit's article outlines sets of questions to interrogate objects and think with them. It's a great exercise to introduce the extent of Anthropological study to students. Since discovering this article, I find I turn to these questions when taking on new projects or lines of inquiry. For me, it's a great way to identify threads that I have failed to consider or even realize, and to make new connections between what I have considered. It drives my work forward, enabling me to find new inspiration. I use it as a list to refer back to when I am lost in the research process, I add on to this and answer questions as I continue through the research process.
Below is a sample of my initial (and incomplete) engagement with Dumit's questions (which are italicized) in relation to my PhD project, where I will complete fieldwork on the Trent-Severn Waterway.
map found on wikipedia commons |
1) Labor dimensions:
How was it produced and who is involved in its production?
-govt of Upper Canada. Loggers
timberers, Farmers
Are there stages in its production?
Locks/dams / adjoining canals built separately
Are there stages in its production?
Locks/dams / adjoining canals built separately
Where has it traveled to and from?
Waters travel from Georgian Bay
(Lake Huron) to Bay of Quinte (Lake Ontario)
What are the histories of its productions?
Who maintains these processes of production?
Parks Canada
Where are they maintained?
How is it used and how is using it seen as labor, or not?
Used as a recreational waterway-
to escape labour, to escape capitalism. For rest and relaxation. To explore.
What forms of labor and work incorporate it or make use of it?
Recreational/hospitality
industry.
Employees are Government
employees – seasonal work.
Is it used up?
If not, how is it passed on, transferred, communicated?
What routes do these processes take?
What kinds of actors (human and nonhuman) are involved, and what kinds
are excluded?
Humans. Water.
2)
Professional/Epistemological dimensions:
How is knowledge of the process and its production
demarcated and professionalized?
Aquatic management
Rec management
Waterway management
engineering
What kinds of knowledge count in talking about it?
-
Parks Canada - Recreational use
-
Historical - National historic Site – limited to European use of
waterway
-
Engineering
-
Scientific – what is in water (species, chemicals,)
What kind of professionals are involved in making expert decisions
regarding its development, production, and dissemination?
-
engineers
-
scientists
-
experts on Canalways – Symposium on Canals
How are each of these stages funded?
-
Parks Canada
-
Federal Government of Canada
In projecting its future use?
What kinds of controversies of this knowledge are
happening?
-
Wild rice harvesting site / traditional territory of Anishinaabe people
VS. land owners allowed to rid water front of intrusive species in way of their
boat motors/ maneuverability of their water frontage.
Who is involved?
In what kinds of institutions do they work?
How is it articulated by medical, legal, governmental,
religious, psychological, engineering, military, economic, academic, new age,
and educational professionals?
What are the political-economic histories of this?
- use of FN peoples for thousands of years. Political project for building infrastructure in the New world – Upper Canada. Never used. Political project of expropriating land from First Nations. Gain control of important waterway.
- use of FN peoples for thousands of years. Political project for building infrastructure in the New world – Upper Canada. Never used. Political project of expropriating land from First Nations. Gain control of important waterway.
Hold control of corridor.
Stations at each lock.
3) Material dimensions:
What
materials are involved in its production and maintenance?
Water. Earth. Metal. Steel, concrete,
generators, oil, wood, irrigation.
Where have
these materials come from?
How are they
disposed of?
Water- into watershed.
What hazards
are considered among these materials?
What are the
labor dimensions of these material productions?
What are the
global, economic, and political dimensions of their use?
What are the
histories, sciences, and political dimensions of these materials?
How do these
help constitute it?
4) Technological dimensions:
What kinds
of technologies and machines enable it to be produced and maintained?
Boats, motors. Gears. Locks. hydraulics
Locks and Dams, canals
What
technologies are joined with it?
Boats, cars, trains, engines
Who has
access to these machines and technologies?
People with money
What are
their histories?
Entangled with colonial history
What sorts
of information technologies are involved?
What are the
political, economic, bodily, labor, and historical dimensions of these
technologies?
How do they
help constitute it?
5) Context and situatedness:
Where does
it appear in the world?
Appear as infrastructure projects of ‘modern’
countries. Enable ease of shipping. Enable ability to move through
regions/areas.
How does it appear and next to what or in
what?
Access to resources. Access to people.
Access to land.
What
activities or ways of life enable one to come across it?
Today – this is a site of recreation.
People on these waters easily access it in their boats. But it is a site
primarily used by privileged people who have the ability to afford the boats,
engines, fuel, fees required to access locks, mooring etc. required to utilize
the waterway. Parks Canada oversees the management of this recreational
infrastructure. And priviligese property ownership and the ease through which
boats can maneuver for how the waterway is to be used and maintained.
What kinds
of audiences is it addressed to?
Outdoorsman – people seeking mythological
Canada.
Who is
excluded in these addresses?
History of Indigenous peoples. Their use
of and traditions along and throughout this waterway. History of this area
understood and realized as an engineering marveling feat. The history of
colonial structures and the building of Canada.
When can it
appear?
May through October -- - speaks to its use
as a recreational waterway rather than of any particular value for commercial
purposes.
What is the
rhythm of its appearance?
Summertime.
How does
this matter?
6) Political dimensions:
What kinds
of local, national, and international bodies claim jurisdiction over it?
National historic site.
Parks Canada
Which is member of Canals international.
Historic societies.
Curve Lake First Nation?
What bodies play a part in approving it (e.g., lobbyists, patents, corporate sponsorship, etc.)?
What bodies play a part in approving it (e.g., lobbyists, patents, corporate sponsorship, etc.)?
Federal Government.
Local governments (???)
Engineering practice standards.
Water governance.
What are the
histories of regulations concerning it?
How do these
regulations help constitute it?
How is it
understood in terms of political positions in the world?
How can we
articulate the ways it is understood with political discourses?
How is it
hegemonic—in what ways can we see it as marshaling our consent to dominant
orders?
White privilege – conquest and the erasure
of Indigenous cultures.
Domination and control over the
environment.
What kinds
of legislation affect it?
Water governance.
Boating practices. Infrastructure.
Historical conservation.
How do
political considerations make use of it?
Has been continue to be a site of
political positioning.
--- historically used as a site for
political support.
Currently this continues with restoration
of heritage ways.
---- predominantly a site used by wealthy
white people vacationing—maintanence of this waterway could be seen as a way to
garner votes?
What are the
political positions as seen through the lens of this artifact (they often vary
by artifact and moment)?
How does
this matter?
7) Economic dimensions:
The process
as commodity: how is it marketed, purchased, consumed?
Where and by
whom?
How is it
involved in a world marketplace?
What kinds
of capital, debt, credit, and labor relations are involved in producing,
marketing, and circulating it?
Who sells
it?
How are
costs calculated?
How are
risks calculated?
By whom and
when?
What are the
histories and materialities of those relations?
Who is
involved at each stage and how are differences in power situated?
How do these help constitute it?
8) Textual dimensions:
What texts
are involved in it?
Historical – on the building of it. On
Champlains voyage through it.
Recreational – guides to vacationing
-
guides/charts of waters
-
edibility of species
-
archaeological research on sites.
What texts
refer to it?
What kinds
of texts?
Who produces
them and who reads them?
Academics
Natural Resources Canada –
People with interest in history
People vacationing- enjoying time in the
waterway
Where and in what organizations and
institutions are the texts produced and read?
What are the
histories of these texts and how are they funded?
What kinds
of textual associations can be made?
How does
this matter?
9) Bodily/organic dimensions:
How are
bodies related to it?
Using it as a summer time site of
recreation.
Family history attachment to place
Traditional ancestral lands.
What forms
of attention, affect, emotion, and cognition are involved?
Are there
particular ways in which we think of ourselves that also involve or sustain
this process?
What kinds
of bodies, including nonhumans, and bodily relations are involved in producing
it?
River system
What kinds
make use of it?
How are
these bodies and relations gendered?
Are there
racial, gendered, differently abled, or other group identifications that help
construct these bodies?
What ways of
life are involved?
What are the
histories of all these relations?
How do these
help constitute it?
10) Historical dimensions:
What
concepts refer to it?
Indigenous knowledge. Colonial Studies.
History of Canada. History of
What are the
histories of these concepts?
Was it
invented, when and by whom?
Place invented – through human interaction
and use.
Are there
different and competing versions of its histories?
History that involves Indigenous presence,
usage, and dispossession from these waters. One that does not.
History of Canada becoming a developed
Nation.
History of country making
History of settlement through southern
Ontario.
History of the settlement of vacation
property.
The history of privilege.
The history of recreation.
Who tells these histories?
Local historical interest groups
Indigenous peoples living along the
waterways
Historians
Anthropologists/archaeologists
Parks Canada.
How has it
traveled historically?
Repeat the
above dimensions for each aspect of its history.
How do these
help constitute it?
11) Particle Dimensions:
How can the
process be divided up?
What are its parts?
What are its
stages?
Treating
each part or stage as a process, repeat the above analysis.
12) Educational dimensions:
How does it
appear in our socialization?
As something to be experienced for
pleasure. A site of recreation. A site of history and beauty.a place to feel
nostalgic about the discovery of Canada. A site of Canadian imagination ‘group
of Seven’- “bobcaygeon’
When do we
learn about it in school?
We don’t
During the
rest of life?
People who have leisure time --- recommend
exploring this area to others who have recreational time / money to spend.
What kinds
of people/ bodies get to learn about it?
People living there, and the privileged
who can afford the time and money it costs to spend in it leisurely.
How much do
we learn about it?
What aspects of it are avoided?
What aspects of it are avoided?
Indigenous histories. Entanglement with
colonization. Ongoing implications within colonial frameworks, ongoing
colonialism.
What are the histories of teaching about it?
How does
this matter?
13) Mythological dimensions:
What roles
does it play in fantasies?
Nostalgic step back in time. Way to
connect with Nature.
Escape reality of the working day/
capitalism. Escape stresses of life.
What kinds
of national narratives make use of it?
The dream of retirement. The dream of
vacation. The dream of untouched unspoiled Canadian wilderness.
How does it
appear in entertainment?
What other
grand narratives, stories, and strong associations involve it (e.g., progress,
risk, joy, fear, science, militarism, success, decline, horror,
self-improvement, financial security, nuclear family, motherhood, fatherhood,
independence, adolescence, democracy, origin stories, stories of difference,
privilege, death, pornography, sports)?
How do these
matter?
14) Symbolic dimensions:
What are the
many different ways in which it can be taken as a symbol?
Canadian conquest
Colonization.
Natural beauty of Canada.
Natural recreational paradise of Canada.
How does
this process serve in symbolic systems?
What sorts
of ideas, metaphors, movements, ideologies, and the like are associated with
it?
For whom are
these relevant, to whom do they matter, and what contests over meaning are they
involved in?
What are the
histories of these meanings and contests over meaning?
How do they matter?
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